2. Neither one who is totally ignorant nor one who knows it (i.e. Truth) is eligible to study this book. Only he who thinks ‘I am bound; I must become free’ is entitled to study it.
3. Until one is definitely blessed by the Supreme Lord he will not find either a proper Guru or the right scripture.
5. The great remedy for the long-lasting disease of samsara is the enquiry, ‘Who am I?, to whom does this samsara belong?,’ which entirely cures it.
6. Not a day should be spent in a place which does not possess the tree of a wise knower of Truth with its good fruit and cool shade.
11. Following the customary method of teaching is only for preserving the tradition. Pure awareness results solely from the clarity of the disciple’s understanding.
12. The Lord cannot be seen with the help of the sacred texts or the Guru. The self is seen by the Self alone with the pure intellect.
13. All the arts acquired by men are lost by lack of practice, but this art of wisdom grows steadily once it rises.
14. Just as an ornament worn round the neck is considered lost through forgetfulness and is gained when the mistake is realized, so also the Self is attained (when the delusion is removed) by the words of the Guru.
17. Even the slightest thought immerses a man in sorrow; when devoid of all thoughts he enjoys imperishable bliss.
18. Just as we experience the delusion of hundreds of years in a dream lasting an hour, so also we experience the sport of maya in our waking state.
19. He is a happy man whose mind is inwardly cool and free from attachment and hatred and who looks upon this (world) like a mere spectator.
22. When pots, etc. are broken the space within them becomes unlimited. So also when bodies cease to exist the Self remains eternal and unattached.
23. Nothing whatever is born or dies anywhere at any time. It is Brahman alone appearing illusorily in the form of the world.
26. O Rama, it is indeed nobler to wander begging about the streets of the outcasts (chandalas), an earthen bowl in hand, than to live a life steeped in ignorance.
27. Neither disease nor poison nor adversity nor any other thing in the world causes more suffering to men than such stupidity engendered in their bodies.
3. Until one is definitely blessed by the Supreme Lord he will not find either a proper Guru or the right scripture.
5. The great remedy for the long-lasting disease of samsara is the enquiry, ‘Who am I?, to whom does this samsara belong?,’ which entirely cures it.
6. Not a day should be spent in a place which does not possess the tree of a wise knower of Truth with its good fruit and cool shade.
11. Following the customary method of teaching is only for preserving the tradition. Pure awareness results solely from the clarity of the disciple’s understanding.
12. The Lord cannot be seen with the help of the sacred texts or the Guru. The self is seen by the Self alone with the pure intellect.
13. All the arts acquired by men are lost by lack of practice, but this art of wisdom grows steadily once it rises.
14. Just as an ornament worn round the neck is considered lost through forgetfulness and is gained when the mistake is realized, so also the Self is attained (when the delusion is removed) by the words of the Guru.
17. Even the slightest thought immerses a man in sorrow; when devoid of all thoughts he enjoys imperishable bliss.
18. Just as we experience the delusion of hundreds of years in a dream lasting an hour, so also we experience the sport of maya in our waking state.
19. He is a happy man whose mind is inwardly cool and free from attachment and hatred and who looks upon this (world) like a mere spectator.
22. When pots, etc. are broken the space within them becomes unlimited. So also when bodies cease to exist the Self remains eternal and unattached.
23. Nothing whatever is born or dies anywhere at any time. It is Brahman alone appearing illusorily in the form of the world.
26. O Rama, it is indeed nobler to wander begging about the streets of the outcasts (chandalas), an earthen bowl in hand, than to live a life steeped in ignorance.
27. Neither disease nor poison nor adversity nor any other thing in the world causes more suffering to men than such stupidity engendered in their bodies.
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