Self-abidance, which is the art of self-attentive being, is not impossible for anyone. All that is needed is persistent effort. Every moment that we are attentive to our natural consciousness of our own being, ‘I am’, however clumsily and imperfectly, the clear light of such relatively unadulterated self-consciousness will be cleansing and purifying our mind, dispersing the darkness of tamo-guna and calming the agitation of rajo-guna, and thereby allowing the natural clarity of sattva-guna or ‘being-ness’ to manifest itself.
To express the same truth in another way, when we practise the art of self-attentive being, the clarity of our self-attentiveness acts like the scorching rays of the sun, drying up all the seeds of desire in our heart and thereby rendering them infertile. Though the destruction of these seeds of our desires is the ultimate aim and purpose of all forms of spiritual practice, they can in fact be effectively destroyed – scorched and rendered infertile – only by the clarity of our self- attentive being-ness and by no other means.