On the return walk, we happened to pass the sluice at the centre of the bund.
Pointing to this, Bhagavan remarked: “Look at this small outlet, as compared with the big one at the end! But for this small hole, through which the stream of water trickles, the vast contents of the lake would not be helpful to vegetation. If the bund breaks it will be a regular deluge, and the entire crop will be destroyed. Only if the water be served under proper regulation through this sluice, are the plants helped to grow.
So too is it with the Divine Consciousness. Unless the bliss of this Consciousness is gifted through the Grace of the Guru in controlled outlets, the soul cannot be helped to the destruction of its tendencies of the past; for in this way the Self, abiding as such in its oneness with the Divine, is established in the Guru’s State of Being. Holding on to its Being Consciousness, the work of destroying the past (vasana) proceeds as and when thoughts arise to push the mind into action. This work becomes possible only in the proximity of the Guru. Hence the Guru is himself like the sluice and irrigates souls with Grace from his ocean of kindness, needed so that the Self may abide and the old tendencies be withered away. But if the bund is broken, the full force of the whole lake rushes through and sweeps everything before it. This resembles a practitioner (sadhaka) receiving the full force of Divine Consciousness without the intervening and mitigating grace of Guru’s sluice; he dies without the benefit of having the tendencies destroyed.”
Pointing to this, Bhagavan remarked: “Look at this small outlet, as compared with the big one at the end! But for this small hole, through which the stream of water trickles, the vast contents of the lake would not be helpful to vegetation. If the bund breaks it will be a regular deluge, and the entire crop will be destroyed. Only if the water be served under proper regulation through this sluice, are the plants helped to grow.
So too is it with the Divine Consciousness. Unless the bliss of this Consciousness is gifted through the Grace of the Guru in controlled outlets, the soul cannot be helped to the destruction of its tendencies of the past; for in this way the Self, abiding as such in its oneness with the Divine, is established in the Guru’s State of Being. Holding on to its Being Consciousness, the work of destroying the past (vasana) proceeds as and when thoughts arise to push the mind into action. This work becomes possible only in the proximity of the Guru. Hence the Guru is himself like the sluice and irrigates souls with Grace from his ocean of kindness, needed so that the Self may abide and the old tendencies be withered away. But if the bund is broken, the full force of the whole lake rushes through and sweeps everything before it. This resembles a practitioner (sadhaka) receiving the full force of Divine Consciousness without the intervening and mitigating grace of Guru’s sluice; he dies without the benefit of having the tendencies destroyed.”
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