Even the argument which says, “Duality (dvaita) during practice (sadhana) – which one undertakes (due to) not knowing (the truth that one is always Brahman) – and nonduality (advaita) after attainment (that is, duality is true during the time of practice and non-duality becomes true only after the attainment of Self-realization)”, is not true. Who else is one except the tenth man, both when one is anxiously searching (for the tenth man) and when one finds oneself (to be the tenth man).
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