Monday, April 12, 2021

Nadi Shodhana Pranayama - 3

Technique 3: with Antar Kumbhaka (inner retention) 

In this technique antar kumbhaka or internal breath retention is introduced. The inhalation and exhalation should be silent, smooth and controlled. 


Stage 1: 

Begin with equal inhalation, inner retention and exhalation, using the ratio 1:1:1.

Close the right nostril and inhale slowly through the left nostril for a count of 5. 

At the end of inhalation, close both nostrils and retain the air in the lungs for a count of 5. 

Open the right nostril and exhale for a count of 5. 

At the end of exhalation, inhale through the right nostril for a count of 5, keeping the left nostril closed. 

Again, retain the breath for a count of 5 with both nostrils closed. 

Open the left nostril and exhale for a count of 5. 

This is one round using the ratio 5:5:5. 

Maintain constant awareness of the count and of the breath. 

Practise up to 10 rounds. 

Extension: After becoming comfortable with the count of 5:5:5, the breath and kumbhaka can be lengthened. Gradually increase the count by adding 1 unit to the inhalation, 1 unit to the retention and 1 unit to the exhalation. The count of one round will then be 6:6:6. 

When this has been perfected and there is no discomfort, increase the count to 7:7:7. 

Continue in this way until the count of 10:10:10 is reached. 

Do not force the breath. At the slightest sign of strain reduce the count. 


Stage 2: 

After perfecting the ratio of 1:1:1, increase the ratio to 1:1:2. 

Initially use a short count. Inhale for a count of 5, perform internal kumbhaka for a count of 5 and exhale for a count of 10. 

Extension: 

After mastering the count of 5:5:10, gradually increase the count by adding one unit to the inhalation, one unit to the retention and two units to the exhalation. 

The count of one round will then be 6:6:12. When this has been perfected and there is no discomfort, increase the count to 7:7:14. 

Gradually increase the count over several months of practice until the count of 10:10:20 is reached. 


Stage 3: 

Change the ratio to 1:2:2. 

Inhale for a count of 5, do internal kumbhaka for a count of 10 and exhale for a count of 10. 

Practise until the ratio is comfortable and there is no tendency to speed up the count during retention or exhalation due to shortness of breath. 

Extension: When this has been perfected, the count can be gradually increased by adding 1 unit to the inhalation, 2 units to the retention and 2 units to the exhalation. 

The count of one round will then be 6:12:12. 

In this manner, gradually increase the count to 10:20:20. 


Stage 4: 

The next ratio, 1:3:2, is intermediary. 

First reduce the count, inhale for a count of 5, do internal kumbhaka for a count of 15 and exhale for a count of 10. 

Practise until the ratio is comfortable and there is no tendency to speed up the count during retention or exhalation due to shortness of breath. 

Extension: 

When this has been perfected and there is no discomfort, the count can be gradually increased by adding 1 unit to the inhalation, 3 units to the retention and 2 units to the exhalation. 

The count of one round will then be 6:18:12. 

In this manner, gradually increase the count to 10:30:20. 


Stage 5: 

The final ratio is 1:4:2. 

Begin with 5:20:10. Once the ratio has been established, the count can gradually increase. 

Extension: 

Add 1 unit to the inhalation, 4 units to the retention and 2 units to the exhalation.

The count of one round will then be 6:24:12. 

In this manner, gradually increase the count to 10:40:20. 


Contra-indications: 

Technique 3 is not suitable for women in the later half of pregnancy. 

It is not recommended for people with heart problems, high blood pressure, emphysema or any major disorders. 

Stage 2 is not recommended for asthmatics. 


Benefits: 

The inner retention of breath, which characterizes technique 3, activates various brain centres and harmonizes the pranas. 

The benefits increase with the progression of the ratios. The ratio 1:4:2 is most widely recommended in the yogic texts. It gives profound psychological and pranic effects and is used as a preparation for kundalini awakening.

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