Sunday, October 27, 2019

Seven Yogic Practices - Trataka - Still Gazing

An unfailing sign of a true yogi is stillness of the gaze. Even some advanced meditators struggle to keep their eyeballs still (even when their eyes are closed). Stillness of the gaze has a remarkable effect on the energy flow in your body. 

There is a specific yogic practice to perfect your gaze. The method of fixing your gaze on an object is called trāṭaka

Movement in the eyes, flickering of the eyelids represent a subtle flaw in your posture as well as meditation. Practice of trataka is the best practice to eliminate this flaw. Like all other yogic practices, do it every day for at least 40 days to benefit from it. 

How to Do It Right 


  • Assume the standard yogic posture for meditation, preferably cross-legged. 
  • Light a candle, at a distance of about three feet, in front of you. You can also keep any other object than a candle if you prefer. 
  • Ensure the candle or any other object of focus is at your eye-level. 
  • Watch it unblinking for a minimum of seven minutes. You can gradually increase the duration.
  • During the actual practice, try to be aware of your wandering thoughts and gently bring your mind back to the object. 


Please see the chart below: 

Practicing Still Gazing




The right practice of trataka helps one still the mind and calm it down. It acts as a catalyst in building one-pointed concentration with better memory retention and recall.

The right practice of trataka helps one still the mind and calm it down. It acts as a catalyst in building one-pointed concentration with better memory retention and recall. However, these are not the only benefits. As stated earlier in this book, your body is run by ten different energies, five primary and five secondary. The five secondary ones are called naga, kurma, krkara, devadatta and dhananjaya; they are responsible for belching, sneezing, blinking, yawning and twitching respectively.

The practice of trataka stills the five secondary energies giving you control over the aforesaid involuntary functions of the body. Such control is necessary for the advanced seeker who wishes to enjoy uninterrupted tranquil equipoise. During meditation, if any of the above five occurs, an awareness of the body emerges instantly, abruptly breaking the state of oneness.

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